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In Hannah Arendt’s book Eichmann in Jerusalem, Arendt gives an account of the trial of Adolf Eichmann and provides analysis of the case, focusing on the question of Eichmann’s conscience. Arendt believes that the judges missed the “greatest moral and even legal challenge of the whole case”: Eichmann’s inability to tell right from wrong.
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If in the Leipzig trials the majority of foreign witnesses did not appear despite the grant of immunity by the German Government, it is to be expected that in the Eichmann trial no witness for the Defense will come forward at all in order to give evidence, the more so as many of the persons capable of doing so are exposed to prosecution and punishment, in view of the exceedingly wide scope of.
Arendt, Eichmann and Anti-Semitism Introduction: The Holocaust invokes a great many emotions based on the scale of the atrocities committed and the degree of hatred that both allowed them to occur and that remained embedded in world culture thereafter. This is why the trial of Adolph Eichmann, which.
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The main thesis of Eichmann in Jerusalem was summed up (not very felicitously) in its subtitle. It is odd, and sometimes mind-boggling to follow the overheated debates of four decades ago. Irving Howe claimed in his memoirs that the polemic in America was partly due to feelings of guilt, pervasive, and unmanageable yet seldom (until then) emerging into daylight.